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Showing posts with label consolation. Show all posts
Showing posts with label consolation. Show all posts

Saturday, March 15, 2014

Romans 15 (KJV)

1 We then that are strong ought to bear the infirmities (shortcomings) of the weak, and not to please ourselves.
2 Let every one of us please his neighbour for his good to edification (nurturing).
3 For even Christ pleased not himself; but, as it is written, The reproaches (disgraces) of them that reproached (disgraced) thee fell on me.




4 For whatsoever things were written aforetime (previously) were written for our learning, that we through patience and comfort of the scriptures might have hope.



5 Now the God of patience and consolation (comfort) grant you to be likeminded one toward another according to Christ Jesus:
6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
7 Wherefore receive ye one another, as Christ also received us to the glory of God.



13 Now the God of hope fill you with all joy and peace in believing, that ye may abound (be plentiful) in hope, through the power of the Holy Ghost.
14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish (rebuke) one another.




Tuesday, January 7, 2014

Luke 6 (KJV)

1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
4 How he went into the house of God, and did take and eat the shewbread (unleavened bread placed upon a table which stood in the sanctuary together with the seven-branched candlestick and the altar of incense.), and gave also to them that were with him; which it is not lawful to eat but for the priests alone?




5 And he said unto them, That the Son of man is Lord also of the sabbath.
6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
11 And they were filled with madness; and communed one with another what they might do to Jesus.




20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.




22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach {address (someone) in such a way as to express disapproval or disappointment.} you, and cast out your name as evil, for the Son of man's sake.
23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.




24 But woe unto you that are rich! for ye have received your consolation (comfort).
25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.




27 But I say unto you which hear, Love your enemies, do good to them which hate you,
28 Bless them that curse you, and pray for them which despitefully use you.




31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.




34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.





35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.

Give from your heart...never could get people who would give and then say 'I am doing this so that God may Bless me.'  How many of us know people who give so that God may bless them? Giving only to get blessed?  Why not just give from the heart? ~ Karmen





36 Be ye therefore merciful, as your Father also is merciful.
37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:





38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.





39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
40 The disciple is not above his master: but every one that is perfect shall be as his master.
41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam (wood plank) that is in thine own eye?
42 Either how canst thou say to thy brother, Brother, let me pull out the mote (a tiny piece of substance) that is in thine eye, when thou thyself beholdest not the beam (wood plank) that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote (a tiny piece of substance) that is in thy brother's eye.




43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble (prickly bush) bush gather they grapes.




45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.




46 And why call ye me, Lord, Lord, and do not the things which I say?
47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:


If Jesus is Lord (commander, governor, King, ruler of one), then we should obey him by listening to the Holy Spirit ~ Karmen






Sunday, January 5, 2014

2 Thessalonians 2 (KJV)

2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition (bottomless pit);




8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.




11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.




13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification (purification) of the Spirit and belief of the truth:



15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle (letter).




16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation (encouragement) and good hope through grace,
17 Comfort your hearts, and stablish you in every good word and work.
 

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