2 Corinthians 12 (KJV)

9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities (physical or mental weakness), that the power of Christ may rest upon me.
10 Therefore I take pleasure in infirmities (physical or mental weakness), in reproaches (address (someone) in such a way as to express disapproval or disappointment.), in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes (very angry), backbitings (slander someone in their absence), whisperings, swellings (boasting), tumults (uproar):
21 And lest, when I come again, my God will humble me among you, and that I shall bewail (correct) many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness (lewdness) which they have committed.

Romans 15 (KJV)

1 We then that are strong ought to bear the infirmities (shortcomings) of the weak, and not to please ourselves.
2 Let every one of us please his neighbour for his good to edification (nurturing).
3 For even Christ pleased not himself; but, as it is written, The reproaches (disgraces) of them that reproached (disgraced) thee fell on me.

4 For whatsoever things were written aforetime (previously) were written for our learning, that we through patience and comfort of the scriptures might have hope.

5 Now the God of patience and consolation (comfort) grant you to be likeminded one toward another according to Christ Jesus:
6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
7 Wherefore receive ye one another, as Christ also received us to the glory of God.

13 Now the God of hope fill you with all joy and peace in believing, that ye may abound (be plentiful) in hope, through the power of the Holy Ghost.
14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish (rebuke) one another.

Romans 8 (KJV)

1 There is therefore now no condemnation (judgment) to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

The flesh must die daily is a allegory (symbolism) . .that means stop feeding it to and excess to where the mind becomes unreasonable. ~ Karmen

5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

6 For to be carnally (earthly) minded is death; but to be spiritually minded is life and peace.

7 Because the carnal (earthly) mind is enmity (bad blood) against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.

9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify (deny) the deeds of the body, ye shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.
15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

26 Likewise the Spirit also helpeth our infirmities (afflictions): for we know not what we should pray for as we ought: but the Spirit itself maketh intercession (requests) for us with groanings (whines) which cannot be uttered (voiced).
27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession  (requests) for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

31 What shall we then say to these things? If God be for us, who can be against us?

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril (serious and immediate danger.), or sword?
38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

Hebrews 4 (KJV)

1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder (apart) of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

13 Neither is there any creature that is not manifest (evident) in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

15 For we have not an high priest which cannot be touched with the feeling of our infirmities (physical or mental weakness.) ; but was in all points tempted like as we are, yet without sin.

16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.