3 As I besought (implore) thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying (educating) which is in faith: so do.
5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned (genuine):
6 From which some having swerved have turned aside unto vain jangling (discord);
7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
8 But we know that the law is good, if a man use it lawfully;
9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane (indecent), for murderers of fathers and murderers of mothers, for manslayers,
10 For whoremongers, for them that defile themselves with mankind, for menstealers (a slave dealer, kidnappers), for liars, for perjured persons, and if there be any other thing that is contrary (conflicting) to sound doctrine;
12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck (a cast away):
20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme (speak irreverently about God or sacred things.) .
4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying (educating) which is in faith: so do.
5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned (genuine):
6 From which some having swerved have turned aside unto vain jangling (discord);
7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane (indecent), for murderers of fathers and murderers of mothers, for manslayers,
10 For whoremongers, for them that defile themselves with mankind, for menstealers (a slave dealer, kidnappers), for liars, for perjured persons, and if there be any other thing that is contrary (conflicting) to sound doctrine;
12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck (a cast away):
20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme (speak irreverently about God or sacred things.) .
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